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The Life of Laurent Jean Pierre

Image: Laurent “Jomo” Jean Pierre. [PHOTO: Stan Bishop]

From Persecution To Preservation.

Image: Laurent “Jomo” Jean Pierre. [PHOTO: Stan Bishop]
Laurent “Jomo” Jean Pierre. [PHOTO: Stan Bishop]
LAURENT “Jomo” Jean Pierre’s life has been one of hard struggle. His is a hard-fought lifetime of trials that has seen him standing up to the System in defence of his beliefs and paying heavily for it. Despite feeling downtrodden in the past, though, what the System could not break in him, it only strengthened.

But summarily, it’s been an exciting and journey and life, he says.

Born and raised for the most part on Peynier Street, Castries, Jean Pierre’s early education years were spent at St. Aloysius R.C. Boys’ Primary School. He later transferred to Laborie Primary School after the death of his mother. A stint at Vieux Fort Secondary School came later. Despite the many moves, he still knows where his proud heart is.

“My mother was from Laborie, so I consider myself a Laborie boy,” Jean Pierre tells me as he leans back on the sofa with one of his wide smiles. “That’s where I have all my childhood memories and where my consciousness peaked. But I’m lucky enough to have lived all over the island.”

Jean Pierre considers himself a product of both the Black Power and hippie movements which, he said, led to him being socially-conscious. He had read The Plain Truth magazines quite a bit at school.

He later read the works of Dr. Walter Rodney, Franz Fanon and C.L.R. James, all of whom had an influence on his life while he attended St. Mary’s College. Closer to home, poets John Robert Lee and KendelHippolyte had a huge influence on him also.

Another of his positive influences was his surrogate uncle, Joseph “Jomo” Primus, from whom he took the nickname. Soon people started calling him “the conscious Black yute” because he had a knack for hanging out with the so-called conscious guys at St. Mary’s College. He even found time to take up drumming and also took part in a play in Laborie when he was a teenager.

Jean Pierre became a Rastafarian back in the 1970s when that movement began to take root in the Caribbean. A spiritual search for identity and purpose saw him trekking throughout the island, which accounts for his wide knowledge of Saint Lucia’s many nooks and crannies.

He spent about six years in the island’s remote countryside, moving from place to place as he and his Rastafarian brethren ran away from the police. At the time, settling down in one place for too long only attracted persecution from law enforcement that did not take too kindly to Rastafarians. Nevertheless, one can only run for so long.

“I was part of the Mount Gimie raid and was arrested and imprisoned,” Jean Pierre said. “I spent just four months on remand. However, the police cut my dreadlocks, maybe as a way of showing us that they were in control. In those days, there was nothing like one’s human rights being violated or anything like that.”

A self-described “Christofari” (his word for a merger between Christianity and Rastafari), the 58-year-old dreadlocked bespectacled soul rebel says the study of life itself is just how he has lived his. Simplicity, acquiring knowledge and a close connection to the land, he tells me, are the main points of his daily routine.

“I like the intellectual and philosophical sides of things,” Jean Pierre explained. “I like to be in the realm of ideas, finding the meaning of things. That’s why I’m an anthropologist and botanist. I have a strong love for people and plants. I love the relationship between people and plants, which was one of the things that drew me into the Rastafari movement, the idea of being a naturalist and living a simple life.”

Jean Pierre’s higher education life includes him attending the University of the West Indies (St. Augustine Campus) before leaving to study botany and plant taxonomy. He later did a first degree in anthropology, minoring in biology and religion in New York. A Master’s degree at University of Kent came later, where his dissertation focused on the latanyé plant, from which local brooms are made.

“One of my biggest contributions to this country is a botanical survey of Saint Lucia: collecting, classifying and taxonomizing the entire flora of the island,” Jean Pierre said. “In doing so, I discovered a few new species, one of which was named in my honour.”

Another of his achievements: acting in the 1991 TV documentary, “Caribbean Cool”, starring American actor, Lou Gossett, Jr.

Known for his passionate calls for protecting the environment, Jean Pierre said food security, food safety and food sovereignty are increasingly indispensable factors, especially since climate change is sitting right on our doorsteps. He believes we need to plant more trees and adopt proper zoning methods when development plans are being rolled out.

That unwavering commitment to preservation has led to him working with the Saint Lucia National Trust (SLNT) for nearly a decade. He now serves as Historical Secretary at the Saint Lucia Archaeological and Historical Society. While the job titles change, he said, his relentless quest for knowledge and truth only bets better.

“I’m partly a rebel, I like to push the boundaries,” Jean Pierre stated emphatically. “We’ve got to push the boundaries because that’s how we grow. We need to ask questions to explore our knowledge. We need to criticize, encourage and praise. But we’ve got to be conscious.”

For the next few weeks, you can find Jean Pierre at the Alliance Francaise where he is co-organizing a month-long archaeological exhibition themed “Reassembling Saint Lucia’s Archaeological Fragments”.

The main aim of the exhibition is to sensitize Saint Lucians about the island’s rich and varied past. A secondary objective of the exhibition is renewing the call for the island to have its own national museum, plans for which have been shelved for years now.

Stan Bishop began his career in journalism in March 2008 writing freelance for The VOICE newspaper for six weeks before being hired as a part-time journalist there when one of the company’s journalists was overseas on assignment.

Although he was initially told that the job would last only two weeks, he was able to demonstrate such high quality work that the company offered him a permanent job before that fortnight was over. Read full bio...

3 Comments

  1. Ever wondered what would have happened (would you still be there?) should the police not have interrupted your stay in the bushes at Mount Gimie?

  2. Mr M. C is it Maco or what? On a more serious note, we (Rasta) did not leave Mount Gimie because you and the police took us down. Why? Because as soon as we were released, we went right back up to Mt Gimie. We came down because we evolved and change with time….like any other faith based movement. Early Christians lived in caves and other remote place for two reasons. They were running from persecution or they were seeking a deeper and higher lever of spirituality. Thus, they remove themselves from society. But, with time the persecution abated and we become part of the society again. So, the Mt Gimie phase was the ascetic phase of Rastafarianism, when we were running from Government and Police persecution and seeking a higher spirituality away for Babylonian influence. Check the history of Christianity, from the wilderness to edifices all over Christendom. So, don’t try that! All you and the police did was to make the Rasta movement and myself famous or important figures of History. There would be no Martin L. King Jr. without racism, and no Mandela without Apartheid. Consequently, when the history of Rasta is reviewed the oppressors and the oppressed will be clearly identified, defined and demarcated.
    Furthermore, let the Police take the criminals out of the City, Town and Village and the Police Force itself in St Lucia….then I will applauder and even wonder!

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